SOME HISTORY
When they refer to this style, many Masters of SHOTO KAN they say: "in the MODERN
SHOTOKAN such a thing, in the MODERN SHOTOKAN such another thing."
These Masters sustain the theory that SHOTO KAN is older of what the historians want
to make it to appear.
If we make some history, and some parallelisms among styles, we will find that GOJU
RYU arises from NAHA TE, and NAHA TE comes from Chinese Martial Arts. Then, when
Master CHOJUN MIYAGI, unquestionable "father of Goju Ryu", consolidated this
style, and even when he chose its name, he did it based on Martial Arts that already
existed.
Following with the history, and the parallelisms, when (nearer in the time) Master
FUNAKOSHI GICHIN, undoubtedly "the father of SHOTO KAN", created this School
, beyond changing the name of the Katas, he didn't make another thing than of basing
himself on methods, and forms, already existent.
The idea of creating a style of Japanese Karate without any doubts was born in Japan,
but, beyond its different interpretation, and its different philosophy,
the SHOTO KAN didn't arise from "the nothing".
The Katas KANKU (DAI and SHO) come from the katas KUSHANKU; BASSAI from PASSAI;
GANKAKU from CHINTO; UNSU from UNSHU; TEKKI from NAIHANCHI; etc., being all those
mentioned in second place, already practiced by other Styles, among them SHORIN RYU.
Likewise HANGETSU is the adaptation of SEISHAN of WADO RYU; ENPI arises from WANSHU;
NIJU SHI HO from NISEI SHI, and practically with all the katas of SHOTO KAN it happens
the same thing.
One of the most representative Katas in the style SHOTO KAN (JION), it had been
already practiced by SHORIN RYU. But, as this name figures in several Buddhist books,
surely SHORIN RYU would have taken it from a Chinese form.
Although it is true that other theories affirm that the name comes from the temple
JION (where this kata was daily practiced), this fact doesn't change the root of the
thing.
On the other hand, there are other Masters (perhaps most of Shotokan Masters) who they
feel that SHOTO KAN is the first; unique, and true style of "JAPANESE
KARATE", created in Japan and (excusing the redundancy) by Japanese people.
Then, some Masters of SHOTO KAN recognize the Chinese influence, but many others don't
recognize this influence.
Even today, some Japanese Masters speak about "Traditional Karate" as the
only one valid, and they have formed a world organization where only it is practiced
SHOTO KAN, and only it is possible to contend with this style, being ignored the rest
of the styles.
But this was not Master FUNAKOSHI GICHIN'S spirit.
The truth is that Master FUNAKOSHI GICHIN was an "advanced man" that (the
same as today it happens in Japan with any technology) he improved those arts, that
already had been created. But these improvements were not so much about technical
things, because this is very subjective, and debatable. He improved the teaching
methods; making them more orderly, easier of being transmitted, and as consequently
easier of being learned.
He transformed the basic Katas " PINAN " in " HEIAN ", with some
differences (mainly from the aesthetic point of view), and in this way he contributed
largely to the diffusion of Karate. Because at the beginning all the things enter by
the eyes, after Master FUNAKOSHI's modifications, this Art was quickly accepted in the
whole world.
Then, the diffusion in the world (mainly in the West), and the consolidation at sport
level, it was the great contribution from the SHOTO KAN School toward Karate-Do.
SHOTO KAN is an essentially competitive style, and without any doubt the most
outstanding in this matter, although when the rest of the styles understood the
importance of opening up toward the world, they began to match, and in some cases to
prevail, in this sense.
This way GOJU RYU; SHITO RYU, and WADO RYU have also become sportly very strong, and
they dispute the primacy with SHOTO KAN, head to head. But, in this matter, SHOTO KAN
takes several years of advantage yet.
As compensation, Masters as HIROKAZU KANAZAWA faced, and aathey studied, from other
point of view, and with another depth, the SHOTO KAN Style, and they interpreted that
the intention of Sensei FUNAKOSHI was to diffuse this Art through sport and
competitions, but without leaving of teaching the " ART ".
Of course that also others Masters - such as Sensei Tomeji Ito, Sensei Fusajirou
Takagi, Sensei Teruyuki Okazaki, and others - they followed this line too.
But more important than to highlight, or to mention, all of them, it is to rescue the
importance that they have existed - or they exist - each one at their time; because
Masters of this category are those who have been able to convert SHOTO KAN in one of
the most important styles of KARATE-DO in the whole world, not only at sport level,
but also in the orthodox matter.